2 Chronicles 32:15

Authorized King James Version

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Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?

Original Language Analysis

וְעַתָּ֡ה H6258
וְעַתָּ֡ה
Strong's: H6258
Word #: 1 of 32
at this time, whether adverb, conjunction or expletive
אַל H408
אַל
Strong's: H408
Word #: 2 of 32
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
יַשִּׁיא֩ deceive H5377
יַשִּׁיא֩ deceive
Strong's: H5377
Word #: 3 of 32
to lead astray, i.e., (mentally) to delude, or (morally) to seduce
אֶתְכֶ֨ם H853
אֶתְכֶ֨ם
Strong's: H853
Word #: 4 of 32
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
חִזְקִיָּ֜הוּ Hezekiah H2396
חִזְקִיָּ֜הוּ Hezekiah
Strong's: H2396
Word #: 5 of 32
chizkijah, a king of judah, also the name of two other israelites
וְאַל H408
וְאַל
Strong's: H408
Word #: 6 of 32
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
יַסִּ֨ית you nor persuade H5496
יַסִּ֨ית you nor persuade
Strong's: H5496
Word #: 7 of 32
properly, to prick, i.e., (figuratively) stimulate; by implication, to seduce
אֶתְכֶ֣ם H853
אֶתְכֶ֣ם
Strong's: H853
Word #: 8 of 32
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּזֹאת֮ H2063
כָּזֹאת֮
Strong's: H2063
Word #: 9 of 32
this (often used adverb)
וְאַל H408
וְאַל
Strong's: H408
Word #: 10 of 32
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
תַּֽאֲמִ֣ינוּ you on this manner neither yet believe H539
תַּֽאֲמִ֣ינוּ you on this manner neither yet believe
Strong's: H539
Word #: 11 of 32
properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanen
לוֹ֒ H0
לוֹ֒
Strong's: H0
Word #: 12 of 32
כִּי H3588
כִּי
Strong's: H3588
Word #: 13 of 32
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
לֹֽא Now therefore let not H3808
לֹֽא Now therefore let not
Strong's: H3808
Word #: 14 of 32
not (the simple or abs. negation); by implication, no; often used with other particles
יוּכַ֗ל was able H3201
יוּכַ֗ל was able
Strong's: H3201
Word #: 15 of 32
to be able, literally (can, could) or morally (may, might)
כָּל H3605
כָּל
Strong's: H3605
Word #: 16 of 32
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֱל֙וֹהַ֙ him for no god H433
אֱל֙וֹהַ֙ him for no god
Strong's: H433
Word #: 17 of 32
a deity or the deity
כָּל H3605
כָּל
Strong's: H3605
Word #: 18 of 32
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
גּ֣וֹי of any nation H1471
גּ֣וֹי of any nation
Strong's: H1471
Word #: 19 of 32
a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts
וּמַמְלָכָ֔ה or kingdom H4467
וּמַמְלָכָ֔ה or kingdom
Strong's: H4467
Word #: 20 of 32
dominion, i.e., (abstractly) the estate (rule) or (concretely) the country (realm)
יַצִּ֥ילוּ deliver H5337
יַצִּ֥ילוּ deliver
Strong's: H5337
Word #: 21 of 32
to snatch away, whether in a good or a bad sense
עַמּ֛וֹ his people H5971
עַמּ֛וֹ his people
Strong's: H5971
Word #: 22 of 32
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
מִיָּדִֽי׃ and out of the hand H3027
מִיָּדִֽי׃ and out of the hand
Strong's: H3027
Word #: 23 of 32
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
מִיָּדִֽי׃ and out of the hand H3027
מִיָּדִֽי׃ and out of the hand
Strong's: H3027
Word #: 24 of 32
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
אֲבוֹתָ֑י of my fathers H1
אֲבוֹתָ֑י of my fathers
Strong's: H1
Word #: 25 of 32
father, in a literal and immediate, or figurative and remote application
אַ֚ף H637
אַ֚ף
Strong's: H637
Word #: 26 of 32
meaning accession (used as an adverb or conjunction); also or yea; adversatively though
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 27 of 32
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֱֽלֹהֵיכֶ֔ם how much less shall your God H430
אֱֽלֹהֵיכֶ֔ם how much less shall your God
Strong's: H430
Word #: 28 of 32
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לֹֽא Now therefore let not H3808
לֹֽא Now therefore let not
Strong's: H3808
Word #: 29 of 32
not (the simple or abs. negation); by implication, no; often used with other particles
יַצִּ֥ילוּ deliver H5337
יַצִּ֥ילוּ deliver
Strong's: H5337
Word #: 30 of 32
to snatch away, whether in a good or a bad sense
אֶתְכֶ֖ם H853
אֶתְכֶ֖ם
Strong's: H853
Word #: 31 of 32
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִיָּדִֽי׃ and out of the hand H3027
מִיָּדִֽי׃ and out of the hand
Strong's: H3027
Word #: 32 of 32
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

Analysis & Commentary

Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?

This verse is part of the narrative of Judah's kings, specifically addressing God's deliverance of the faithful; pride's danger even after blessing. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection